Difference between revisions of "Incarnandism"
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==The Incarnandina== | ==The Incarnandina== | ||
+ | {{Main|Incarnandina}} | ||
+ | The present heir to [[Shaqtirah kath Katima]] is the Incarnandina. She is the woman foretold to give birth to the next [[Incarnandina]]. The succession is to continue until the [[Incarnandina Ultima]] or the final Incarnandina who according to Incarnandist prophecy will bear God in human form. The succeeding Incarnandina is the youngest surviving daughter of the Incarnandina. | ||
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+ | The living Incarnandina holds immense power in the Incarnandist community. She is thought to have special protection from God and guidance from God about the whole world and particularly the leadership of the Incarnandist community. | ||
==Ecstatic Union with God== | ==Ecstatic Union with God== |
Revision as of 18:16, 16 November 2013
The belief system of the Shenimite Tribe of Jerushabla, adopted by many people and psychics of the Pallathantic, Incarnandism is the belief that the collective intelligence of the universe will take upon itself a human form in the future to overcome the power of entropy. Incarnandists often repeat the words, "The universe will be made flesh," and believe that it is essential to understand and prepare for God's coming.
Incarnandists claim that the holy scriptures of the Khahonri Prophets of Jerushabla predict and foreshadows the Incarnandus. The first teacher and revelator of the Incarnandus religion in our age, they believe, was Shaqtirah or Shaqtirah Kath Katima.
Origins
Many children of the Shenimite Tribe of Jerushabla were being born with the psychic gift—much more than was ever known among humans—though their numbers were still relatively small. An explanation was in order and the midwife, Saint Shaqtirah Kath Katima revealed the gospel of the Incarnandus—that the Universe itself as manifested by God would transform himself and be born a human being. The Jerushablans largely rejected the words of the new prophetess, but most of the Shenimites accepted these revelations. Shaqtirah further revealed that God was causing the Shenimite women to give birth to more psychics to prepare the earth for the Incarnandus. She taught that mortals were to reject priesthoods as abominations and ready themselves to receive a higher priesthood when the Incarnandus arrived sometime in the future. She said that the priesthood of the Jerushablans had become corrupted and God no longer validated it. She taught her followers to spread the message of the gospel of Incarnandus, so that the world could prepare for the coming of God. Men could prepare by living a pure life and meditating on the Incarnandus daily. She chose seven followers to become Arch-Apostle of the Incarnandus to preach the word throughout the world, Thaulephus, Shannadh, Gerrick, Deelah, Rhamrhoth, Thyssa, and Brayand. Each Arch-Apostle in turn was to choose a successor Apostle and thus bring the total number up to fourteen which added to the number of St. Shaqtirah herself, produced the Sacred Number Fifteen.
The Anceps
The traditional symbol of the Incarnandist religion, the anceps was widely adopted sometime during the Middle Ages of Chaos. The symbol represents the duality of the universe and the Supreme Being, between the Infinite and the Finite, and also foreshadows God becoming human. It is also evocative of the esoteric teaching "As within, so without." The anceps can assume one of two positions. With the smaller half-circle turned to one side, it represents the anceps of contemplation, specifically contemplation of the Incarnandus. With the small circular pointed upwards (or atop the greater circle), it represents the militant anceps used by tisbajuma during their campaigns against the Chaos Rulers.
Core Beliefs
Khahonrite Origins
The Incarnandus
The Incarnandina
The present heir to Shaqtirah kath Katima is the Incarnandina. She is the woman foretold to give birth to the next Incarnandina. The succession is to continue until the Incarnandina Ultima or the final Incarnandina who according to Incarnandist prophecy will bear God in human form. The succeeding Incarnandina is the youngest surviving daughter of the Incarnandina.
The living Incarnandina holds immense power in the Incarnandist community. She is thought to have special protection from God and guidance from God about the whole world and particularly the leadership of the Incarnandist community.
Ecstatic Union with God
Conversion to Incarnandism
Ancient Arathracian Reaction
The ancient Yophenthean Arathracian rulers of the world took a dim view of the message of Shaqtirah, calling it the Sactirate Heresy. Most missionaries of the Incarnandist Religion were persecuted and martyred by the local magistrates, priests of the Arathracian Religion, or worshipers of the Old Religion.
Non-Incarnandist Reaction and Syncretism
Most inhabitants of the Pallathantic nations subscribe to some degree to the Old Religion. Incarnandists are seen as holy and devout, but exceptional and people do not feel a strong compulsion to forsake their ancestral gods in favor of the belief of the Incarnandus. Thus, while not skeptical, most consider the worship of the Incarnandus impractical and even irrelevant. Skeptics insist that since all the powers of the Incarnandist missionaries and saints stem from psychic ability, the belief itself is really not a true religion. Others, however, have adopted a middle-way, a syncretic adaptation where both the Incarnandus and the Isxinthion Gods are honored. Since Incarnandists' beliefs are very personal and typically private, their true numbers are not well-known.
Common Incarnandism
Many typical people in the Pallathantic Nations and indeed other parts of the world mix the worship of their local gods with the teachings of the Incarnandus. This syncretism is very widespread, so that while "pure" Incarnandists are a true minority, as many as half of the people of a given nation may practice some forms of Incarnandism.
Incarnandist Scripture (Incarnature)
Incarnandists accept many of the beliefs the Khahonri and some of their religious books. They also accept the religious writings of the Incarnandist Saints, although some works are more openly accepted than others. The Incarnandina has made some statements about some books and consequently they are considered canon, but has not openly rejected others. The current compilation of The Incarnature was largely the work of Sage Basmeath under the diretion of the Incarnandina.
Incarnandist Costume
Incarnandists typically follow the costume of the culture in which they live. On holy days, Incarnandists often don robes of linen of black, brown, or tan, but preferring grey and white. New-born children of Incarnandists are swaddled in fine white linen, then dedicated to the Incarnandus. Incarnandists who have made monastic or militant vows wear these types of clothes all the time.
Incarnandist Saints
The first Saint of the Incarnandist Religion is Shaqtirah Kath Katima, but Incarnandists are quick to point out that only God who is to come in human form is truly holy. Shaqtirah chose seven Arch-Apostles and these men and women have been recognized as Saints of Incarnandism since very early on in the religion. Incarnandists do not pray to their saints but acknowledge the the holiness of their lives and their place in God's heaven.
Tension with other religions
Khahonrite Ethnic Religion
Arathracian Religion
Traditional Isxinthion Religion
Reaction among Humanlikes
Incarnandist Populations
Devout Incarnandists are commonly a minority among human populations, with the exceptions of Oliblish, Amerzcelindo, and to some extent, Umbardia, where they are the majority. Incarnandists are rarer east of the Jaggudorns and outside the sphere of influence of the Pallathantic Nations.
Incarnandists are most frequent in cities and towns of the world. In the rurals and wilderness, they ban together in small communities centered on monastic sanctuaries. In this regard Incarnandists are paradoxical, perhaps, as they cluster in highly populous cities and towns, but have a significant, if isolated, presence in the wilderness and the rural places of the world.
Highest Percentage of Incarnandists among their Human Population, In order from Most to Least
See also Religious Populations of Asdar.
Occurrence of Incarnandists among Humanlike Races
Incarnandism occurs much less commonly among the non-human races of the world. Of these, it is most likely (although a minority) among half-orcs and halflings.
Incarnandist Theology
Nobody speaks directly for God. Only one's heart can speak best for God. On fast days, the images of Incarnandist Saints are covered because you should be contemplating God and your own connection to God.
Local Incarnandists choose their saints. Incarnandism teaches self-control, rather than a top-heavy central authority. Meditation and contemplation are the most important pursuits. Helping others to come to God is the next most important.
God is infinite and manifests in infinite form.
Sects
Other Religions deriving from Incarnandism or incorporating Incarnandism
See Also
- Hamagnosticism
- Incarnandina
- Incarnandus
- List of Incarnandinas
- List of Incarnandist Saints
- Religion
- Religious Populations of Asdar
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