Ambrasianism

The rise of Ambrasianism began with the Ambrasian Reformation in the twelfth century. Conservatives and liberals in the clergy of Ambrasia adopted major doctrinal reforms which resulted effectively in a new religion. Emsiadheal dhailg Dealdha Struiagha, 1087 to 1146, was chiefest among the reformers and authored several important documents critical to Ambrasianism. Ambrasianism focuses on the cult and worship of the sun-god Amrulon and places few important roles on his first-born, Arathrax. In many ways, Ambrasianism is a reversion to the traditional cult of pre-Yophenthean Amyrn. The liturgy of the Ambrasian Religion was formerly conducted in the now extinct Ambrasian Language, a daughter language of Classical Yophenthean. Many Ambrasian religious terms survive today in the Gonfalese Language.

In Ambrasianism, the purpose of ceremonial worship is very important and the use of traditional sites for solar observances.

See Also

• Ambrasian Reformation
• Amrulon
• Amyrn
• Arathracianism
• Emsiadheal dhailg Dealdha Struiagha, 1087 to 1146
• Heliophants of Amyrn
• Temple of Amrulon Sun God (Amyrn)