High Mandonism is a philosophy that was developed in the sixth and seventh centuries by the philosophers Elikiphris (472 to 533), Adamazukos (497 to 569), and Sakkhayanda of Mirrhaimo (505 to 579). They converged at the School of Aglidice. They believed that the whole universe was created and generated from a single cause. They taught that this singular source of all that is generated transcendent emanations, including free will, love (or desire), and light. They believed that the Cosmic Star was a manifestation of the single cause. Their belief system endeavored to explain the relationship between this one cause and the manifest universe.

In later times, High Mandonism vied philosophically and politically with the ongoing development of Arathracianism and Popular Incarnandism, especially with regard to the theological principle of divine unity.

In High Mandonism, the Archaeus is the prime cause or mover of the whole universe. The Archonion is the local cause of the human universe and associated with the sun. It is sometimes associated with the world soul which is also sometimes associated with Asdarah or the physical world.

Principles of High Mandonism

The One Cause and the manifest Universe
Cosmic Star, The Archaeus, Mandonist Logos
The Archonion, little logos
High and mysterious argument

Chronology of High Mandonism

472 to 533: Elikiphris
490 to 560: Flourishing of High Mandonism ca 500 (490 to 560)
497 to 569: Adamazukos
505 to 579: Sakkhayanda of Mirrhaimo
737 to 789: Thuliacus Ixamphoriskos
762 to 819: Idyssa of Zethis

List of High Mandonist Philosophers and Teachers

Mando 32 to 108 (pre-High Mandonist)
Elikiphris (472 to 533)
Adamazukos (497 to 569)
Sakkhayanda of Mirrhaimo (505 to 579); Vimalian Librarian and Scholar at the Library of Mirrhaimo, author of Archonica
Idyssa of Zethis (762 to 819) High Mandonist Scholar and Author
Thuliacus Ixamphoriskos (737 to 789) High Mandonist Scholar and Author