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...towns around the beginning of the thirteenth century (ca 1200 [[AI]]). [[Tuadbe]] legend identifies the place as the site where their ancestors, the ancien [[Category:Pytharnian Historic Sites]]

...continue to bring back reports of ghostly legions clashing with enspirited Tuadbe and Moigthe warriors, with the latter victorious. The trumpet sound of ret ...located on the site of the [[Battle of Gweldraga]], 461, named for a small Tuadbe town that existed in the area.

...rdairg lie on a peninsula jutting into [[Lake Kasgo]]. The remains of the Tuadbe city, [[Tlaqiqe]], went by the ancient [[Moigthe]] name for millennia until [[Category:Neptultchi Sites]]

=Key Sites= {{Main|List of Buildings and Sites in Bryndyd}}

...d since ancient times. Xsys was settled by tribes related to the modern [[Tuadbe]] of Pytharnia who fled the rule of the [[Neptultchi]] King in legendary ti ...gration to about 1760 AS, based upon cultural references and archeological sites on the coast of Xsys. An older tradition maintains that Neptultchi migrated

:ca 350: Site of Ddwbha occupied by remnant [[Tuadbe]] Tribes ==List of Sites in Ddwbha==

...[AS]], perishing as a civilization about forty three centuries ago. The [[Tuadbe]] of Pytharnia and the Xsytes are the cultural remnants of their civilizati *♦ Tuadbe Legends

...haos worshipers. Today, the sinkholes are generally left alone, but some [[Tuadbe]] consider them sacred to their indigenous practices. =Sites=

==Chief Sites== ...s human ethnic groups. The most common ethnic groups are of Moigthe and [[Tuadbe]] heritage. Medibgóëse and Jagohrites are easily the most common non-Magd

...eted with [[dragonrail]], offering swift and direct transportation between sites. Skycraft was already well over two thousand years old and a very known qu |[[Hesthern]] to [[Yewth Tuadbe]]||align="center"|2670 to 2671||

...thracian Tract)]] in 2304 to disprove the theological beliefs of the Xsyte-Tuadbe Scholar [[Laxipsoloth]]. ...m many ancient sources, the author also visited all of the major Thykomian sites discusses and several minor ones; she also compared consensus knowledge to