Difference between revisions of "High Mandonism"
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High Mandonism is a philosophy that was developed in the sixth and seventh centuries by the philosophers [[Elikiphris]] (472 to 533), [[Adamazukos]] (497 to 569), and [[Sakkhayanda of Mirrhaimo]] (505 to 579). They converged at the [[School of Aglidice]]. They believed that the whole universe was created and generated from a single cause. They taught that this singular source of all that is generated transcendent emanations, including free will, love (or desire), and light. They believed that the [[Cosmic Star]] was a manifestation of the single cause. Their belief system endeavored to explain the relationship between this one cause and the manifest universe. | High Mandonism is a philosophy that was developed in the sixth and seventh centuries by the philosophers [[Elikiphris]] (472 to 533), [[Adamazukos]] (497 to 569), and [[Sakkhayanda of Mirrhaimo]] (505 to 579). They converged at the [[School of Aglidice]]. They believed that the whole universe was created and generated from a single cause. They taught that this singular source of all that is generated transcendent emanations, including free will, love (or desire), and light. They believed that the [[Cosmic Star]] was a manifestation of the single cause. Their belief system endeavored to explain the relationship between this one cause and the manifest universe. | ||
| − | In later times, High Mandonism vied philosophically and politically with the ongoing development of [[Arathracianism]] and [[Popular Incarnandism]]. | + | In later times, High Mandonism vied philosophically and politically with the ongoing development of [[Arathracianism]] and [[Popular Incarnandism]], especially with regard to the theological principle of divine unity. |
In High Mandonism, the Archaeus is the prime cause or mover of the whole universe. The Archonion is the local cause of the human universe and associated with the sun. It is sometimes associated with the world soul which is also sometimes associated with [[Asdarah]] or the physical world. | In High Mandonism, the Archaeus is the prime cause or mover of the whole universe. The Archonion is the local cause of the human universe and associated with the sun. It is sometimes associated with the world soul which is also sometimes associated with [[Asdarah]] or the physical world. | ||
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*[[Idyssa of Zethis]] (762 to 819) High Mandonist Scholar and Author | *[[Idyssa of Zethis]] (762 to 819) High Mandonist Scholar and Author | ||
*[[Thuliacus Ixamphoriskos]] (737 to 789) High Mandonist Scholar and Author | *[[Thuliacus Ixamphoriskos]] (737 to 789) High Mandonist Scholar and Author | ||
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| + | <center><gallery> | ||
| + | File:Mando_Philosopher_A_MDJ.png|[[Mando]] | ||
| + | File:Elikiphris_A_MDJ.png|[[Elikiphris]] | ||
| + | File:Adamazukos_HighMandonist_A_MDJ.png|[[Adamazukos]] | ||
| + | File:SakkhayandaofMirrhaimo_A_MDJ.png|[[Sakkhayanda of Mirrhaimo]] | ||
| + | File:IdyssaofZethis_A_MDJ.png|[[Idyssa of Zethis]] | ||
| + | File:Thuliacus_of_Ixamphoriskos_A_MDJ.png|[[Thuliacus of Ixamphoriskos]] | ||
| + | </gallery></center> | ||
=List of Philosophers and Thinkers related to High Mandonism= | =List of Philosophers and Thinkers related to High Mandonism= | ||
| − | *[[ | + | *[[Arathrakozuke]] (584 to 638) Thuvaki Scholar; also dealt with High Mandonism |
| − | |||
| − | |||
| − | |||
*[[Omoxos of Mirrhaimo]], Kahonri Philosopher, 278 to 327 | *[[Omoxos of Mirrhaimo]], Kahonri Philosopher, 278 to 327 | ||
| − | *[[ | + | *[[Omios]] (572 to 627) Ithatian (Deliopian) ecclesiastical-academic philosopher |
| − | |||
=See Also= | =See Also= | ||
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*[[Elikiphris]] (472 to 533) | *[[Elikiphris]] (472 to 533) | ||
*[[Idyssa of Zethis]] (762 to 819) | *[[Idyssa of Zethis]] (762 to 819) | ||
| + | *[[Chronology of Arathracian Scholars and Church Fathers]] | ||
*[[Mando]] (32 to 108) | *[[Mando]] (32 to 108) | ||
*[[Mandonism]] | *[[Mandonism]] | ||
*[[Omoxos of Mirrhaimo]], Kahonri Philosopher, 278 to 327 | *[[Omoxos of Mirrhaimo]], Kahonri Philosopher, 278 to 327 | ||
*[[Sakkhayanda of Mirrhaimo]] (505 to 579) | *[[Sakkhayanda of Mirrhaimo]] (505 to 579) | ||
| + | *[[School of Aglidice]] | ||
*[[Thuliacus Ixamphoriskos]] (737 to 789) | *[[Thuliacus Ixamphoriskos]] (737 to 789) | ||
Latest revision as of 00:58, 28 August 2022
High Mandonism is a philosophy that was developed in the sixth and seventh centuries by the philosophers Elikiphris (472 to 533), Adamazukos (497 to 569), and Sakkhayanda of Mirrhaimo (505 to 579). They converged at the School of Aglidice. They believed that the whole universe was created and generated from a single cause. They taught that this singular source of all that is generated transcendent emanations, including free will, love (or desire), and light. They believed that the Cosmic Star was a manifestation of the single cause. Their belief system endeavored to explain the relationship between this one cause and the manifest universe.
In later times, High Mandonism vied philosophically and politically with the ongoing development of Arathracianism and Popular Incarnandism, especially with regard to the theological principle of divine unity.
In High Mandonism, the Archaeus is the prime cause or mover of the whole universe. The Archonion is the local cause of the human universe and associated with the sun. It is sometimes associated with the world soul which is also sometimes associated with Asdarah or the physical world.
Principles of High Mandonism
- The One Cause and the manifest Universe
- Cosmic Star, The Archaeus, Mandonist Logos
- The Archonion, little logos
- High and mysterious argument
Chronology of High Mandonism
- 472 to 533
- Elikiphris
- 490 to 560
- Flourishing of High Mandonism ca 500 (490 to 560)
- 497 to 569
- Adamazukos
- 505 to 579
- Sakkhayanda of Mirrhaimo
- 737 to 789
- Thuliacus Ixamphoriskos
- 762 to 819
- Idyssa of Zethis
List of High Mandonist Philosophers and Teachers
- Mando 32 to 108 (pre-High Mandonist)
- Elikiphris (472 to 533)
- Adamazukos (497 to 569)
- Sakkhayanda of Mirrhaimo (505 to 579); Vimalian Librarian and Scholar at the Library of Mirrhaimo, author of Archonica
- Idyssa of Zethis (762 to 819) High Mandonist Scholar and Author
- Thuliacus Ixamphoriskos (737 to 789) High Mandonist Scholar and Author
- Arathrakozuke (584 to 638) Thuvaki Scholar; also dealt with High Mandonism
- Omoxos of Mirrhaimo, Kahonri Philosopher, 278 to 327
- Omios (572 to 627) Ithatian (Deliopian) ecclesiastical-academic philosopher
See Also
- Adamazukos (497 to 569)
- Arathracianism
- Elikiphris (472 to 533)
- Idyssa of Zethis (762 to 819)
- Chronology of Arathracian Scholars and Church Fathers
- Mando (32 to 108)
- Mandonism
- Omoxos of Mirrhaimo, Kahonri Philosopher, 278 to 327
- Sakkhayanda of Mirrhaimo (505 to 579)
- School of Aglidice
- Thuliacus Ixamphoriskos (737 to 789)
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